Nostalgia week – commence! After four and a half years at The Times, it’s my last day next Thursday. Of the many opportunities I’ve had here to write about something I feel really strongly about, my 2010 series about being a feminist, LGBT-supporting person getting confirmed was one of my favourites. I know, sexy subject, right? Nothing says “This won’t alienate people at all!” like talking earnestly about faith, religion and small sacred biscuits that are actually really difficult to swallow. Continue reading
I’ve been to church twice in the last month. As someone who has spent the last 10 years sneaking in an out of churches like a spy, this is huge. Not just because in Britain you only have to go to church once a month to be considered a regular churchgoers, but because I really enjoyed it and it wasn’t even Christmas.
Coming from a line of fairly humble churchgoers (my mother always insists we sit in the back row in case our family’s giant height obscures everyone’s view), I find this church hilariously high in comparison. My parents’ parish has a grand tradition of awful organists and discretion. In my new church, all the bells and whistles of faith are shown off in an elaborate choreography of joy and pride. Continue reading
My post this morning: Keith Richards’ autobiography, and my new NSRV. I cackled at this combination for quite some time.
Reading the Bible is like doing a magic eye picture. You have to look more than once, at the same time: once at what’s plain in front of you, then squinting a bit so you’re also looking for the hidden picture. Except, in the Bible, you’ve also got to look a third time and think about how to interpret that picture, then find another, different Bible or three and compare it to see how it’s been translated. Then, it’s a question of what you accept as fact, and what you interpret yourself. Continue reading
After a boozy party chez parents to bid farewell to my emigrating brother, I come back to London with two Bibles to complement each of my hangovers. First up, we have my mother’s: a slim, navy blue volume that she used for bible study classes in the ’80s, then we have my enormous childhood brick of 365 illustrated stories.
Now, I really love that book, but at 27 it doesn’t seem wholly appropriate that my primary source of bible info should be a tome where everything’s lovingly rendered in watercolours. I need to read the Bible. Properly. I’ve spent the last few weeks using the internet to research points, but as most of what I look at is analytical, that raises more questions than it answers. This is emphasised when I read Cracked.com’s Five Things You Won’t Believe Aren’t In The Bible which shows that at least three of the things I thought I knew actually stem from culture and/or Hallmark cards. Continue reading
I’ve got a horrendous attack of the new-schools as I get off the train and head to my first class. I haven’t returned to the area since Ben’s memorial service 18 months ago, and as I walk into the church hall I feel shy and incredibly awkward. Am I religious enough? Is it allowed that I think a lot of the Bible is bunk? Is my outfit even vaguely appropriate? Are my reasons for doing this as valid as everyone else’s? Will they let me join in, or will I get that teenage feeling of being “unsuitable” again. Argh. Continue reading
Earlier this year, after two years of dithering and 17 years after I decided I wouldn’t bother at all, I decided to get confirmed.
There was no Damascene conversion, no flash of light, no gravelly disembodied voice from above. I was bought up in a C of E family that goes to Church on Sundays. But at 10, I looked around at the congregation and decided with the black-and-white morality of the very young, that everyone there was a Sunday-only hypocrite and I didn’t want to get confirmed just because it was the done thing. Continue reading
I think we’re all agreed that funerals are not fun. But tell that to the Bishop of Chester: apparently we’re enjoying ourselves too much – all those ‘hallelujahs’ from across the pond have been having a negative aspect on our solemnity.
The Rt Rev Peter Forster, has written in his diocese newsletter how he “regrets” the current social trend for memorials that don’t involve a coffin, for private funerals or cremations followed by memorial services: “especially when it invades the Church”. Really? Of all things to invade churches (junkies, tourists, the other week’s Doctor Who), people tearfully blaring out ‘My Way’ at a separate service after the family have said their goodbyes in private seems fairly low on the scale of concerns. Continue reading